Colossians

COLOSSIANS

Written from Rome to the Colossians by Tychicus and Onesimus.

The letter to the Colossians is not addressed to a newly invented or undefined people. It is written to a specific covenant population, located in a specific region, living within a known historical reality.

The audience is identified immediately as:

• “Saints” (holy, set apart people)

• “Faithful brethren”

  • Brethren G80 adelphos = of the same womb, same national ancestry

• Located in Colossae (Phrygia, Asia Minor)

These are not generic religious terms. They are covenant identifiers.

Scripture defines clearly who God’s covenant people are:

• “He sheweth His word unto Jacob… He hath not dealt so with any nation” (Psalm 147:19–20)

• “You only have I known… therefore I will punish you” (Amos 3:2)

This establishes a fixed foundation:

• The law was given to Israel alone

• The covenant relationship is exclusive

• Judgment and restoration both apply to that same people

So when Colossians speaks of saints, inheritance, redemption, reconciliation, it is operating inside that covenant framework — not outside of it. Contrary to ‘church’ doctrine, the Bible is not a universal book addressed to all peoples.

Covenant Continuity — Old to New Is the Same People

The New Covenant is not made with a different group. It is explicitly defined:

• “I will make a new covenant with the house of Israel and the house of Judah” (Jeremiah 31:31–33)

• Reaffirmed in Hebrews 8:8–10

This establishes:

• Same people

• Same covenant line

• Different administration (law written inwardly)(Levitical ordinances expired at the Cross)

So Colossians is not about creating a new people — it is about restoring, correcting, and maturing the same covenant people.

Dispersion — Why Our People Are in Colossae

By the time of this letter, our Israelite ancestors were no longer centralized in one land.

They have been:

• Scattered among the nations

  • Deuteronomy 28:64

• Removed from identity in those lands

  • “Not My people… yet sons of the living God” (Hosea 1:9–10)

This scattering began historically with:

• Assyrian deportations

  • 2Kings 17:6

  • 1Chronicles 5:26

And expanded outward into:

• Asia Minor

• Greek-influenced regions

• Roman-controlled territories

This explains why:

• Israelites are found in Phrygia (Colossae region)

• The Gospel is already present there (Acts 16:6)

• People from these regions appear in Acts 2:9–11

Even in dispersion, Scripture still recognizes:

• “Twelve tribes scattered abroad” (James 1:1)

So the Colossians are not random converts — they are part of the dispersed covenant population.

Geography — Colossae and Its Network

Colossae sits in:

• Phrygia (Asia Minor)

Close to:

• Laodicea (Colossians 4:16)

• Hierapolis (Colossians 4:13)

This region is:

• Influenced by Greek (Ionian/Dorian) settlement (Japhethites and Israelites)

• Populated by mixed but historically rooted groups

The Gospel did not arrive randomly — it moved through known routes and networks into areas where Israelites were already dwelling among the nations.

Paul’s Mission — Not Random, But Targeted

The mission of Jesus Christ and the apostles is clearly defined:

• “Sent… to the lost sheep of the house of Israel” (Matthew 10:6, 15:24)

• “Redeemed His people” (Luke 1:68–71)

Paul confirms the same scope:

• “Promise made unto our fathers… our twelve tribes” (Acts 26:6–7)

So when Paul writes to Colossae, he is not expanding into unrelated populations — he is reaching dispersed Israelites within the nations.

“All the World” — Scope of the Gospel

Colossians says:

• “The gospel… is come unto you, as it is in all the world” (Colossians 1:5–6)

This does not mean the entire globe in a modern sense.

Scripture defines this scope:

• “All the world should be taxed” (Luke 2:1)

Meaning:

• The Roman world

• The known inhabited regions under imperial structure

So the Gospel spreading “into all the world” is:

• Moving through Roman territories

• Reaching dispersed covenant populations

Inheritance Language — Identity Marker

Colossians speaks of:

• “Inheritance of the saints” (Colossians 1:12)

Inheritance is not a vague spiritual idea like the church system teaches. It is a defined covenant concept:

• “People of inheritance” (Deuteronomy 4:20)

• Covenant promises to:

  • Abraham

  • Isaac

  • Jacob (Psalm 105:8–11)

This establishes:

• Inheritance = lineage-based covenant promise

• Not a generic silly ‘spiritual’ category

So when Colossians uses this language, it is pointing directly back to Israelite identity.

The Core Problem Addressed in Colossians

This letter is written to correct serious threats affecting these dispersed assemblies:

1. False Religious Systems

• Philosophy

• Traditions of men

• Gnostic influence (secret knowledge, hierarchy)

2. Law Distortion

• Either:

  • Adding man-made rules

  • Judaizing

  • Or removing God’s law entirely

3. Identity Confusion

• Loss of covenant awareness

• Mixing categories incorrectly

4. Moral Corruption

• Behavior not aligning with covenant law

• Failure to “put off” the old man

The Core Message of Colossians

The letter builds around several tightly connected pillars:

Jesus Christ

• Creator of all things

• Before all things

• Sustains all things

• Fullness of God dwelling bodily

Kingdom

• Present reality

• Structured authority

• Transfer from darkness → light

Law

• Moral law continues (and commandments, statutes, judgments that govern society)

• Mosaic system fulfilled (the Levitical ordinances of rituals and sacrifices)

• Debt removed, not righteousness

Gospel

• Restoration of alienated covenant people

• Not creation of a new identity or non-Israelite inclusion

Church (Ecclesia)

• Body, not institution (definitely not denominational churchianity)

• Ordered, structured

• Multiple roles, unified purpose

Kingdom Framework — The Big Movement

Colossians describes a movement that is already in progress:

• From alienation → reconciliation

• From darkness → kingdom

• From scattered → gathered in truth

This aligns directly with the prophets:

• “People that walked in darkness have seen a great light” (Isaiah 9:2)

• “I have redeemed thee” (Isaiah 43:1)

And also with judgment language:

• Israel was:

  • Rejected (Jeremiah 15:1)

  • Not loved (Hosea 9:15)

  • Abhorred in rebellion (Amos 6:8)

Colossians stands in the restoration phase of that same covenant story.

Orientation Before Chapter 1

This letter must be read with these anchors firmly in place:

WHO

• Covenant Israelites

• Scattered among nations (and today, sitting in pews and still ignorant of who they are)

WHERE

• Asia Minor

• Greek/Roman world

HOW

• Dispersion → migration → settlement

WHY

• Disobedience → judgment → scattering

• Followed by restoration through Jesus Christ

WHAT COLOSSIANS IS DOING

• Re-establishing identity

• Correcting false doctrine

• Aligning behavior with covenant law

• Anchoring everything in Christ as Creator and Head

Colossians 1:1 ​​ Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,

​​ 1:2 ​​ To the saints and faithful (trustworthy) brethren in Christ which are at Colosse: Grace (favor, Divine influence) be unto you, and peace, from God our Father and the Lord Jesus Christ.

Genesis 21:12 ​​ And God said unto Abraham, Let it not be grievous in thy sight because of the lad (Ishmael), and because of thy bondwoman (Hagar); in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.

Verses 1–2 — Apostleship, Saints, and Covenant Identity

Paul opens with:

• “Paul, an apostle… and Timotheus… To the saints and faithful brethren in Christ which are at Colossae”

This is not a casual greeting — it establishes authority, identity, and audience immediately.

“Apostle” (G652 — apostolos) means:

• Sent one

• Delegated authority

• A commissioned representative of the King

Paul is not writing opinions — he is functioning as a legal envoy of Jesus Christ’s kingdom, addressing Israelite covenant people.

“Saints” (G40 — hagios) means:

• Holy

• Set apart

• Consecrated

This word does not describe behavior first — it describes status. These people are already identified as belonging to God. Set-apart.

That immediately raises the question:
Who are the “set apart” people in Scripture?

• “He sheweth His word unto Jacob… He hath not dealt so with any nation” (Psalm 147:19–20)

• “You only have I known… therefore I will punish you” (Amos 3:2)

So “saints” here is not a generic label for anyone who ‘believes’ — it is covenant language tied to Israelites.

Even in dispersion, they remain:

• Set apart

• Accountable to the law

• Recipients of covenant promises

Timothy’s presence (mixed Greek/Judean background) also reflects the reality of:

• Israelite dispersion into nations

• Blended outward identity, but shared covenant root

​​ 1:3 ​​ We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

​​ 1:4 ​​ Since we heard of your faith (The Belief of you) in Christ Jesus, and of the love which ye have to all the saints,

​​ 1:5 ​​ For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;

From the Greek:

5 ​​ By which you are storing up expectation for yourselves in the heavens, which you heard beforehand in the Word of the truth of the good message

​​ 1:6 ​​ Which is come unto you, as it is in all the world (society); and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace (favor, Divine influence) of God in truth:

​​ 1:7 ​​ As ye also learned of Epaphras our dear fellowservant, who is for you a faithful (true, trustworthy) minister of Christ;  ​​​​ (Col 4:12; Phm 23)

​​ 1:8 ​​ Who also declared unto us your love in the Spirit.

Verses 3–8 — Gospel Fruit, Growth, and Dispersion Reality

Paul gives thanks for:

• Faith in Christ

• Love toward all saints

• Hope laid up in heaven

He says the gospel:

• “is come unto you, as it is in all the world; and bringeth forth fruit”

This must be read correctly.

“World” is not modern global language. Scripture and the definition defines its scope:

• World G2889 kosmos = arrangement, order, government, system, society

• “All the world should be taxed” (Luke 2:1)

This refers to the Roman world, the inhabited imperial system.

So the gospel is spreading:

• Through Asia Minor

• Through Greek-influenced regions

• Into areas where dispersed Israelites already live

This aligns with:

• Deuteronomy 28:64 — scattering among nations

• Acts 2:5 — Israelites “out of every nation under heaven”

So the gospel is not randomly expanding — it is reaching the scattered covenant people across regions.

Growth Is Required — Not Optional

Paul emphasizes:

• Fruit

• Increase

• Knowledge

This is critical:

• The gospel is not just belief — it produces visible growth

• Knowledge (epignosis) = full, accurate understanding

Failure to grow is not neutral — it is stagnation, which opens the door to:

• False teaching

• Traditions of men

• Corruption

This directly confronts the pattern of:

• Religious complacency

• Surface-level belief without transformation

​​ 1:9 ​​ For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of His will in all wisdom and spiritual understanding;

​​ 1:10 ​​ That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

Verses 9–10 — Knowledge, Wisdom, and Walking Worthy

Paul prays they be filled with:

• Knowledge of God’s will

• All wisdom

• Spiritual understanding

This is not mystical language. It is structured:

• Knowledge = correct doctrine

• Wisdom = proper application

• Understanding = discernment

The goal:

• “Walk worthy of the Lord”

• Be fruitful in every good work

• Increase in knowledge

This ties directly to covenant structure:

• Law defines righteousness

• Behavior reveals alignment

• Growth proves life

There is no separation between:

• Belief

• Knowledge

• Conduct

​​ 1:11 ​​ Strengthened with all might, according to His glorious power, unto all patience and longsuffering with joyfulness;

Ephesians 3:16 ​​ That He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man;

​​ 1:12 ​​ Giving thanks unto the Father, which hath made us meet (qualifies us) to be partakers of the inheritance of the saints in light:

​​ 1:13 ​​ Who hath delivered (rescued) us from the power (authority) of darkness, and hath translated us into the kingdom of His dear Son:  ​​​​ (Luke 11:35; Joh 8:12, 12:46-50; Act 26:18; Eph 5:8)

​​ 1:14 ​​ In whom we have redemption through His blood, even the forgiveness (remission of the penalty) of sins:  ​​​​ (Eph 1:7)

Verses 11–14 — Kingdom Transfer and Redemption

Paul describes a legal transfer of jurisdiction:

• “Delivered from the power of darkness”

• “Translated into the kingdom of His dear Son”

“Translate” (G3179 — methistēmi):

• To transfer

• To relocate authority

This is not emotional — it is governmental.

There are two kingdoms:

• Darkness (rebellion, disorder, false systems, institutions, denominations)

• Jesus Christ’s kingdom (order, law, truth)

This is the restoration of what was broken in Israel’s history:

• Disobedience → exile → dispersion

• Now → restoration under rightful rule

Redemption and Forgiveness

• “In whom we have redemption through His blood”

Redemption is covenant language:

• “I have redeemed thee” (Isaiah 43:1)

This is not abstract forgiveness — it is:

• Release from covenant judgment

• Restoration into rightful standing

This fits the pattern:

• Israel sinned

• Israel was judged

• Israel was scattered

• Now Israel is being restored

​​ 1:15 ​​ Who is the image (likeness) of the invisible God, the firstborn of every creature (creation): ​​ (Wis 7:26; Heb 1:6; Rev 3:14)

​​ 1:16 ​​ For by Him were all things created, that are in heaven (the sky), and that are in earth (the land), visible and invisible, whether they be thrones, or dominions, or principalities (realms), or powers (authorities): all things were created by Him, and for Him:  ​​​​ (Joh 1:3)

Hebrews 1:2 ​​ Hath in these last days spoken unto us by His Son, whom He hath appointed heir of all things, by whom also He made the ages;

​​ 1:17 ​​ And He is before all things, and by Him all things consist.

Verses 15–17 — Jesus Christ as Creator and Sustainer

Paul establishes Jesus Christ’s identity:

• “Image of the invisible God”

• “Firstborn of every creature”

• “By Him were all things created”

“Firstborn” (G4416 — prototokos):

• Rank

• Authority

• Preeminence

NOT:

• First created being

Jesus Christ is:

• Before all things

• Creator of all things

• Sustainer of all things

This directly applies Old Testament Yahweh attributes to Jesus Christ.

That means:

• The same God who formed Israel

• Is the one now restoring Israel

This is why:

• Worship is directed to Him

• Authority belongs to Him

​​ 1:18 ​​ And He is the head of the body, the church (assembly): who is the beginning, the firstborn from the dead; that in all things He might have the preeminence. ​​ (Eph 1:22-23)

​​ 1:19 ​​ For it pleased the Father that in Him should all fulness dwell;  ​​​​ 

'the Father' is in italics, which means it was added by the translators. Let's look at the Greek:

19 ​​ Because with Himself He was pleased to have the whole complement dwell,

​​ 1:20 ​​ And, having made peace through the blood of His cross (pale, stake), by Him to reconcile all things unto Himself; by Him, I say, whether they be things in earth, or things in heaven.  ​​​​ (Eph 2:16)

​​ 1:21 ​​ And you (dispersed of Israel), that were sometime alienated (estranged) and enemies in your mind (thoughts) by wicked works,

Ephesians 2:1 ​​ And you hath He quickened, who were dead in trespasses and sins;

Titus 1:15 ​​ Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

​​ 1:22 ​​ yet now hath He reconciled, in the body of His flesh through death, to present you holy and unblameable and unreproveable (void of offense) in His sight:

Ephesians 2:12 ​​ That at that time ye (dispersed of Israel) were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

​​ 1:23 ​​ If ye continue in the faith (The Belief) grounded and settled, and be not moved away from the hope (expectation) of the gospel, which ye have heard, and which was preached to every creature (creation) which is under heaven; whereof I Paul am made a minister;

Ephesians 3:17 ​​ That Christ may dwell in your hearts by faith (allegiance); that ye, being rooted and grounded in love,

John 15:6 ​​ If a man abide not in Me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

Tobit 8:5 ​​ Then began Tobias to say, Blessed art You, O God of our fathers, and blessed is Your holy and glorious Name for ever: let the heavens bless You, and all Your creatures.

8:6 ​​ You madest Adam, and gavest him Eve his wife for an helper, and stay: of them came mankind: You hast said, It is not good, that a man should be alone: let us make unto him an aide like unto himself.

8:15 ​​ Then Raguel praised God, and said, O God, You art worthy to be praised with all pure, and holy praise: therefore let Your Saints praise You with all Your creations, and let all Your Angels and Your chosen ones praise You for ever.

Verses 18–23 — Head, Body, and Reconciliation

Jesus Christ is:

• Head of the body (ecclesia)

Ecclesia:

• Called-out assembly

• Not a building

• Not an institution

• Not denominational ‘churches’

It is a structured body with:

• Order

• Roles

• Authority

Reconciliation — Who Was Alienated?

• “You… were sometime alienated and enemies”

This cannot be generalized.

Scripture already defines who was:

• In covenant

• Under law

• Subject to judgment

That group is Israelites:

• “You only have I known… therefore I will punish you” (Amos 3:2)

• “I will love them no more” (Hosea 9:15)

• “I abhor the excellency of Jacob” (Amos 6:8)

So the alienation is:

• Covenant people

• Cut off due to disobedience

• Scattered among nations

Reconciliation is:

• Restoration of that same people

• Through Jesus Christ (hence, Kinsman Redeemer)

Condition of Continuance

• “If ye continue in the faith grounded and settled”

This is not unconditional.

It requires:

• Stability

• Faithfulness

• Alignment with truth

This reinforces:

• Covenant responsibility remains

• Behavior still matters

​​ 1:24 ​​ Who (I, Paul) now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

24 ​​ Now, I rejoice in these sufferings on your behalf, and I substitute for those deficiencies of the afflictions of the Anointed (the group) with my flesh on behalf of the body itself, which is the assembly;

​​ 1:25 ​​ Whereof I am made a minister, according to the dispensation (administration of the household) of God which is given to me for you, to fulfil the word of God; ​​ (Gal 2:7)

​​ 1:26 ​​ Even the mystery which hath been hid from ages and from generations, but now is made manifest to His saints: ​​ 

​​ 1:27 ​​ To whom God would make known what is the riches of the glory of this mystery among the Gentiles (dispersed Nations); which is Christ in you, the hope of glory: ​​ (Rom 9:23)

27 ​​ To whom Yahweh did wish to make known what the riches of the honor of this mystery are among the Nations, which is the expectation of honor anointed in you,

​​ 1:28 ​​ Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

28 ​​ Whom we declare, admonishing every man and teaching every man in all wisdom in order that we may present every man perfect among the Anointed (the group).

​​ 1:29 ​​ Whereunto I also labour, striving according to His working, which worketh in me mightily.

Verses 24–29 — Mystery Revealed Among the Nations

Paul speaks of:

• “The mystery… hidden… now made manifest”

The mystery is not a new people.

It is:

• Jesus Christ among the nations

The key question is:
Who are these “nations”?

Scripture already established:

• Israel scattered among nations (Deut 28:64)

• “Not My people” → later restored (Hosea 1:9–10)

• Twelve tribes still in view (Acts 26:6–7)

So the mystery is:

• Covenant people

• Living among nations

• Now receiving restoration through Christ

  • It’s still a mystery to the churches today because they don’t know the history, they believe everything they are told by the pulpit without searching Scripture to see if those things are so. So they continue in ignorance, identifying as Gentiles, and supporting those who hate our Lord and Saviour.

“Christ in You”

This is not mystical language detached from identity.

It is:

• Presence of Christ

• Within restored covenant people

• Producing transformation and maturity

Paul’s Role

Paul is a:

• Minister (servant)

• Steward of this revelation

Not creating a new system — but:

• Administering fulfillment

• Bringing clarity to what was hidden

Goal: Maturity

• “Present every man perfect in Christ”

“Perfect” (mature):

• Complete

• Fully developed

• Aligned with truth

This ties back to earlier:

• Growth is required

• Knowledge must increase

• Behavior must reflect transformation

This chapter establishes everything:

Identity

• Saints = covenant people/Israelites

• Dispersed but still accountable

• Not a new group

Geography

• Located in Asia Minor

• Part of wider Israelite dispersion

Kingdom

• Transfer from darkness to Christ’s rule

• Present reality

Christ

• Creator

• Sustainer

• Head of the body

• Full deity

Law and Covenant

• Moral structure remains

• Judgment and restoration both apply

Gospel

• Restoration of alienated Israel

• Not universal abstraction

Mission

• Reaching dispersed tribes

• Through Roman-world networks

If you read Chapter 1 without this framework, it turns into generic theology.

With it in place, everything becomes precise:

• Who is being addressed

• Why they were alienated

• How they are restored

• What is required of them

Colossians 2:1 ​​ For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

Colossians 4:16 ​​ And when this epistle is read among you, cause that it be read also in the assembly of the Laodiceans; and that ye likewise read the epistle from Laodicea.

​​ 2:2 ​​ That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

​​ 2:3 ​​ In whom are hid all the treasures of wisdom and knowledge.  ​​​​ (Isa 11:2; Col 2:9)

2 ​​ That they may be encouraged in their hearts, being brought together in love, and to all riches of the certainty of understanding in the knowledge of the mystery of the Anointed of Yahweh,

3 ​​ in which are all the treasures of wisdom and of knowledge concealed.

​​ 2:4 ​​ And this I say, lest any man should beguile you with enticing words. (Warning #1)

Romans 16:17 ​​ Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

16:18 ​​ For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

Verses 1–4 — Conflict, Unity, and Protection Through Truth

Paul opens with intensity:

• “I would that ye knew what great conflict I have for you… and for as many as have not seen my face in the flesh”

This “conflict” is not physical — it is:

• Doctrinal struggle

• Protection of the assemblies

• Guarding against corruption

These believers are part of a connected network:

• Colossae

• Laodicea

• Surrounding assemblies

This matches the structure:

• Letters circulated (Col 4:16)

• House-based gatherings (Rom 16:5; Philemon 1:2)

• Multiple ministers (Col 4:7–14)

This is not isolated religion — it is a functioning covenant body across regions.

Unity Through Obedient Love

• “That their hearts might be comforted, being knit together in love”

Love (agape) is not emotion-first. It is:

• Obedience to God’s order

• Alignment with truth

• Commitment to the body

Unity is not achieved by:

• Tolerance of error and wickedness

• Blending systems

Unity is achieved by:

• Shared truth

• Shared obedience

Protection Against Deception

• “Lest any man should beguile you with enticing words”

False systems do not begin with obvious lies.

They operate through:

• Persuasive speech

• Partial truth

• Smooth delivery

Without:

• Full knowledge

• Strong grounding

The body becomes vulnerable.

This is why Paul ties:

• Unity

• Knowledge

• Protection

Together as one system.

​​ 2:5 ​​ For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order (position), and the stedfastness (firmness) of your faith (The Belief of you) in Christ.

​​ 2:6 ​​ As ye have therefore received Christ Jesus the Lord, so walk ye in (with) Him: ​​ (1Thes 4:1)

​​ 2:7 ​​ Rooted and built up in Him, and stablished in the faith (The Belief), as ye have been taught, abounding therein with thanksgiving.

​​ 2:8 ​​ Beware lest any man spoil (captivate) you through philosophy and vain deceit, after the tradition of men, (takanot) after the rudiments of the world (society), and not after Christ. (Warning #2)

Galatians 4:3 ​​ Even so we, when we were children, were in bondage under the elements of the world (society):

Galatians 4:9 ​​ But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

Galatians 1:14 ​​ And profited in the Judaeans' religion (Judaism) above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

Verses 5–8 — Spiritual Warfare: Captivity Through Philosophy

Paul says:

• “Though I be absent… I am with you in spirit… beholding your order”

“Order” shows:

• Structure

• Discipline

• Proper arrangement

The ecclesia is not loose — it is organized under Christ’s authority.

The modern ‘church’ is not the ecclesia. The ‘churches’ are organized under the State’s authority.

“Walk in Him” — Continuation Required

• “As ye have received Christ Jesus… so walk ye in Him”

Receiving is not enough. Just believing is not enough.

Walking means:

• Ongoing obedience

• Growth

• Alignment

Rooted and Built Up

• Rooted → foundation

• Built → structure

This mirrors:

• Covenant foundation (law)

• Kingdom structure (order)

WARNING — Taken Captive

• “Beware lest any man spoil you through philosophy and vain deceit”

“Spoil” (G4812 — sulagōgeō):

• To carry off as plunder

• To take captive (war language)

This is not passive error — it is spiritual capture.

False Systems Identified

Paul lists the sources:

• Philosophy

• Traditions of men

• Rudiments (elements) of the world

• today, the denominational church system

These include:

• Greek philosophical systems

• Gnostic ideas (secret knowledge, layered reality)

• Man-made religious additions

These systems:

• Appear intellectual

• Sound spiritual

• But disconnect from Christ

  • the church system worships the wrong Christ

​​ 2:9 ​​ For in Him (Christ) dwelleth all the fulness of the Godhead (divinity) bodily.

​​ 2:10 ​​ And ye are complete in Him, which is the head of all principality (sovereignty) and power (authority):

Verses 9–10 — Fullness of Christ (Anti-Gnostic Core)

• “In Him dwelleth all the fullness of the Godhead bodily”

Fullness (G4138 — pleroma):

• Total completeness

• Nothing lacking

This directly destroys Gnostic structure:

• No layered divine hierarchy

• No hidden knowledge systems

• No spiritual intermediaries

Everything is:

• In Christ

• Through Christ

• Under Christ

“Complete in Him”

• “Ye are complete in Him”

Completion is not found in:

• Philosophy

• Ritual systems

• Ascetic practices

It is found in:

• Jesus Christ alone

Who is:

• Head of all principality and power

Meaning:

• All authority structures fall under Him

​​ 2:11 ​​ In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ (the Anointed, the group):

Deuteronomy 10:16 ​​ Circumcise therefore the foreskin of your heart, and be no more stiffnecked.

Romans 6:6 ​​ Knowing this, that our old man (corruption) is crucified with Him, that the body of sin might be destroyed, that henceforth we should not serve sin.

​​ 2:12 ​​ Buried with Him in baptism, wherein also ye are risen with Him through the faith (The Belief) of the operation (working) of God, who hath raised Him from the dead.  ​​​​ (Rom 6:4)

Verses 11–12 — Circumcision and Baptism (Correct Alignment)

• “Circumcised with the circumcision made without hands”

This is:

• Heart-level transformation

• Not physical ritual removal

This aligns with:

• Covenant expectation always pointing inward

• External sign reflecting internal reality

Baptism Clarified

• “Buried with Him in baptism… risen with Him”

Baptism:

• Symbolizes death of the old man

• Resurrection into new life

It is NOT:

• Replacement for circumcision

• Independent ritual with saving power

It reflected:

• Transformation already occurring

​​ 2:13 ​​ And you, being dead in your sins and the uncircumcision of your flesh, hath He quickened (made alive) together with Him, having forgiven (dealing graciously with) you all trespasses;  ​​​​ (Eph 2:1)

​​ 2:14 ​​ Blotting out the handwriting of ordinances (dogmas-traditions of elders) that was against us, which was contrary to us (by the dogmas-which stood against us), and took it out of the way, nailing it to His cross (stake);  ​​​​ (Col 2:20; Eph 2:15)

Ordinances here is G1378 dogma, meaning doctrines, decrees, ordinances, (of men).

Verses 13–14 — Identity and the Law

Paul now addresses:

• “You, being dead in your sins and the uncircumcision of your flesh”

And then:

• “Us”

This is critical.

“You” (uncircumcision):

• Greeks

• Dispersed Israelites among nations (lost/forgot their heritage, laws, identity)

“Us”:

• Those under Mosaic law (the old covennat Levitical system which the Judaeans kept)

Paul places BOTH under the same framework.

This shows:

• Not two separate peoples

• But one covenant people in different conditions

The Law Clarified

• “Blotting out the handwriting of ordinances… nailed to His cross”

This is one of the most abused passages.

“Handwriting” (cheirographon):

• A record of debt

• A written charge against someone

This is NOT:

• The moral law

• God’s commandments, statutes, or judgments

It is:

• The record of violation

• The debt incurred under the law

• Also, the added decrees of the Pharisees

What Was Removed

Jesus Christ removed:

• The debt record

• The legal charges

• And, nullified the decrees of men

He did NOT remove:

• The standard of righteousness or Torah (which simply means ‘teaching’ / ‘instruction’)

This preserves:

• Law as defining sin

• Grace as removing penalty

​​ 2:15 ​​ And having spoiled principalities and powers, He made a shew of them openly, triumphing over them in it.

15 ​​ Stripping the sovereignties and authorities which He exposed publicly, triumphing over them in it.

Verse 15 — Triumph Over Corrupt Powers

• “Having spoiled principalities and powers”

Jesus Christ:

• Defeats corrupt authority systems

• Exposes false religious power structures

This includes:

• Gnostic hierarchies

• Corrupt leadership

• Oppressive systems

His victory is:

• Public

• Decisive

• Authoritative

​​ 2:16 ​​ Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon (months), or of the sabbath days: ​​ (Warning #3) ​​ (Mat 18:15-20; Rom 14:1-6)

​​ 2:17 ​​ Which are a shadow of things to come; but the body is of Christ (the Anointed, the group).  ​​​​ (Mat 18:15-20)

Verses 16–17 — Law vs Traditions (Critical Block)

• “Let no man therefore judge you in meat, or in drink, or in respect of an holyday… sabbath days”

This is constantly misread in the modern ‘church system’.

Paul is NOT saying:

• Ignore Sabbaths (holy days, rest)

• Ignore feasts (memorials, generational reminders)

• Ignore dietary laws (mortal health)(unclean animals were created for unclean purposes)

He is addressing:

• False judgment based on added traditions

What Is Being Condemned

• Man-made rules

• Distorted applications

• Extra-biblical burdens

“Shadow of Things to Come”

• These laws are:

• Prophetic

• Forward-pointing

A shadow does not mean:

• Worthless

• Removed

It means:

• Revealing something greater

So:

• Law still instructs

• Christ fulfills and reveals

​​ 2:18 ​​ Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

18 ​​ Let no one find you unworthy of reward, being willing with humiliation even in worship of the messengers; stepping into things which one sees, heedlessly inflated by the mind of one's flesh,

​​ 2:19 ​​ And not holding the Head, from which all the body by joints and bands having nourishment ministered (being supplied), and knit together, increaseth with the increase of God. (Eph 4:15)

Verses 18–19 — False Humility and Angel Worship

• “Let no man beguile you… in humility and worshipping of angels”

This is classic Gnostic behavior:

• Self-denial for appearance

• Spiritual hierarchy obsession

• Angel mediation systems

The Real Issue

• “Not holding the Head”

The problem is not just behavior — it is:

• Disconnect from Jesus Christ

Without the Head:

• The body cannot function

• Growth stops

• Corruption spreads

​​ 2:20 ​​ Wherefore if ye be dead with Christ from the rudiments of the world (society), why, as though living in the world (society), are ye subject to ordinances (dogmas),  ​​​​ (Eph 2:15; Col 2:8; Gal 4:3,9)

​​ 2:21 ​​ (Touch not; taste not; handle not;

​​ 2:22 ​​ Which all are to perish with the using;) after the commandments and doctrines of men?  ​​​​ (Isa 29:13; Mat 15:8-9; Mar 7:6-7)

21 ​​ One should not hold, nor should one taste, nor should one touch,

22 ​​ (things which are all for corruption in their misuse,) according to the commands and instructions of men? (Warning # 4)

Titus 1:14 ​​ Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

​​ 2:23 ​​ Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

23 ​​ Things which are a statement indeed, holding wisdom in submissive worship and in humiliation and disregard of the body, not in any esteem for satisfaction of the flesh.

1Timothy 4:8 ​​ For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

Verses 20–23 — Asceticism and False Religion

• “Why… are ye subject to ordinances”

Paul exposes systems like:

• “Touch not, taste not, handle not”

These are:

• Man-made restrictions (Pharisaic decrees and traditions)

• External control systems

Appearance vs Reality

• “Which things have indeed a shew of wisdom”

They look:

• Disciplined

• Spiritual

• Serious

But:

• “Not in any honour to the satisfying of the flesh”

They do NOT:

• Change the heart

• Produce true righteousness

These systems:

• Replace God’s law with human rules

• Create false holiness

• Leave sin untouched

This chapter locks in several non-negotiable truths:

Identity

• One covenant people

• Dispersed across nations

• Greeks + law-bound (Judaean) = same root

Law

• Moral law remains

• Debt removed, not standard

• Traditions rejected

Jesus Christ

• Fullness of deity

• No intermediaries

• Supreme authority

False Systems

• Philosophy = captivity

• Gnosticism = deception

• Asceticism = false holiness

• modern denominations = delusion/worship of ungodly

Kingdom Structure

• Ordered body

• Christ as Head

• Growth required

Core Battle of Chapter 2

Not:

• Law vs no law

But:

• God’s law vs man’s systems

• Truth vs deception

• Christ vs counterfeit authority

Chapter 2 is the line in the sand:

• Reject false systems

• Hold to Christ

• Stay grounded in covenant structure

Colossians 3:1 ​​ If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.  ​​​​ (Psa 110:1)

​​ 3:2 ​​ Set your affection on things above, not on things on the earth.

​​ 3:3 ​​ For ye are dead, and your life is hid with Christ in God.

​​ 3:4 ​​ When Christ, who is our life, shall appear, then shall ye also appear with Him in glory.

Verses 1–4 — Resurrection Identity and Direction of Life

Paul begins with a foundational identity statement:

• “If ye then be risen with Christ, seek those things which are above”

This is not symbolic language only — it is describing a real change in status and direction.

To be “risen with Christ” means:

• The old condition (under sin, under judgment) is no longer ruling

• A new life has begun under Christ’s authority

• The person now belongs to a different kingdom jurisdiction (as established in Chapter 1)

This connects directly to:

• Kingdom transfer (Col 1:13)

• Movement from darkness → light (Isaiah 9:2)

“Set your affection on things above”

This is not abstract spirituality. It is:

• A change in focus

• A change in values

• A change in decision-making

“Heavenly” does not mean:

• Detached from life

It means:

• Governed by God’s order

• Aligned with truth and righteousness

Hidden Life and Future Manifestation

• “Your life is hid with Christ in God”

• “When Christ… shall appear, then shall ye also appear with Him in glory”

This shows two realities working together:

• Present condition:

  • Identity is real but not fully visible

• Future condition:

  • Full manifestation is coming

So the believer lives in:

• Present transformation

• Future fulfillment

This keeps the balance:

• Not future-only thinking

• Not present-only complacency

​​ 3:5 ​​ Mortify (make dead) therefore your members which are upon the earth; fornication (illicit sex/race mixing), uncleanness, inordinate affection, evil concupiscence (desire), and covetousness, which is idolatry:

Verses 5–7 — Mortification: Putting Sin to Death

Paul shifts immediately from identity to action:

• “Mortify therefore your members which are upon the earth”

“Mortify” means:

• To put to death

• To actively destroy sinful behavior

This is not passive. It is:

• Intentional

• Required

• Ongoing

Defined Sin Categories

Paul lists specific sins. These are not vague:

• Fornication (porneia)
  Includes:

  • Sexual immorality

  • Incest

  • Homosexual acts

  • Harlotry

  • Race mixing

  • Sexual corruption in all forms

• Uncleanness
  Moral impurity beyond outward acts

• Inordinate affection
  Disordered desires

• Evil concupiscence
  Strong, corrupt cravings

• Covetousness (idolatry)
  Desire for what is not yours
  Elevating things above God

Why This Matters — Covenant Judgment

• “For which things’ sake the wrath of God cometh on the children of disobedience”

This is not abstract wrath. Scripture already defined who this applies to:

• “You only have I known… therefore I will punish you” (Amos 3:2)

This connects to:

• Israel’s rebellion

• Israel’s judgment

• Israel’s dispersion

So Paul is not warning random outsiders who were never given the law — he is warning:

• Covenant people who previously walked in these sins

• “In the which ye also walked some time, when ye lived in them”

This confirms:

• These Colossians were part of that disobedient condition

• Now they are expected to leave it behind

​​ 3:6 ​​ For which things' sake the wrath of God cometh on the children of disobedience: (Eph 2:2, 5:6)

​​ 3:7 ​​ In the which ye also walked some time, when ye lived in them.

​​ 3:8 ​​ But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication (abusive language) out of your mouth.

​​ 3:9 ​​ Lie not one to another, seeing that ye have put off the old man with his deeds;  ​​​​ (Rom 6:6; Eph 4:22)

​​ 3:10 ​​ And have put on the new man, which is renewed in knowledge after the image of Him that created him:  ​​​​ (Eph 4:24; Gen 1:26)

Verses 8–10 — Removing the Old Man, Putting on the New

Paul continues the same command structure:

• “But now ye also put off all these…”

This is clothing language:

• Old identity = removed

• New identity = put on

Social and Speech Sins

These are often overlooked but are equally serious:

• Anger (orge) — settled hostility

• Wrath (thumos) — explosive outbursts

• Malice — intent to harm

• Blasphemy — speaking against God or truth

• Filthy communication — corrupt speech

• Lying — distortion of truth

These sins destroy:

• Community

• Trust

• Order within the body

“Seeing that ye have put off the old man”

The “old man” is:

• The former way of life

• The pattern tied to sin and disobedience

The “new man” is:

• A restored identity

• Aligned with Jesus Christ

Renewal Through Knowledge

• “Which is renewed in knowledge after the image of Him that created him”

This is critical:

• Renewal does not happen through emotion, altar calls, or claiming you are ‘saved’

• It happens through knowledge (epignosis)

This connects back to Chapter 1:

• Growth requires knowledge

• Knowledge produces transformation

And it ties directly to Jesus Christ:

• Creator (Col 1:15–17)

• Standard for the new man

​​ 3:11 ​​ Where there is neither Greek nor Judaean, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

The last part should read: 'but altogether and in all ways Anointed.'

Verse 11 — Identity Clarified Within the Body (Critical Block)

• “Where there is neither Greek nor Jew… circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all”

This verse is often misread as erasing identity. It does not do that.

It removes division, not distinction.

Correcting “Jew” — Word Study

“Jew” here is:

• G2453 — Ioudaios

• Meaning:

  • Judahite

  • Judaean (from the region of Judaea)

It connects to:

• Hebrew H3063 — Judah

• Hebrew H3064 — Judahite

Jews at time were Idumean/Edomite, not Israelite or Hebrew. The ‘churches’ are confused.

Genesis 36:8 ​​ Thus dwelt Esau in mount Seir: Esau is Edom.

“Edom is in modern Jewry.” —The Jewish Encyclopedia, 1925 edition, Vol.5, p.41

“Jews began to call themselves Hebrews and Israelites in 1860″ —Encyclopedia Judaica 1971 Vol 10:23

"Strictly speaking it is incorrect to call an ancient Israelite a ‘Jew’ or to call a contemporary Jew an Israelite or a Hebrew." (1980 Jewish Almanac, p. 3).

Revelation 2/3:9  ...which say they are Judah, and are not, but do lie

So the correct sense in this verse is:

• “Greek nor Judahite”

This is not a modern religious category. A Judaean is:

• a regional identity marker

A Judaean at that time was anyone living in Judaea: Jews (Edomite/Idumeans), Judahites (Israelites of the house of Judah), Canaanites, Syrians, Greeks, etc.

Understanding the List Properly

Paul lists paired distinctions:

• Greek / Judahite

• Circumcision / uncircumcision

• Barbarian / Scythian

• Bond / free

These are:

• Cultural distinctions

• Geographic realities

• Social conditions

All existing within the same covenant body.

In other words, these are all Israelites.

What Paul Is Actually Saying

He is NOT saying:

• These identities no longer exist

He IS saying:

• These identities do not create superiority or division within the body

This fits the broader framework:

• Israelites scattered into many regions

• Living under different conditions

• Now unified under Jesus Christ

Jesus Christ as the Unifying Authority

• “Christ is all, and in all”

Meaning:

• Christ overrides all divisions

• Christ defines identity

• Christ governs the body

But structure still exists:

• Roles remain

• Order remains

Unity is not sameness — it is alignment under one Head.

​​ 3:12 ​​ Put on therefore, as the elect (chosen ones) of God, holy (set-apart) and beloved, bowels (affections) of mercies (compassions), kindness, humbleness of mind, meekness, longsuffering; ​​ (1Pet 1:2)

​​ 3:13 ​​ Forbearing one another, and forgiving (dealing graciously with) one another, if any man have a quarrel against any: even as Christ forgave (deals graciously with) you, so also do ye.  ​​​​ (Eph 4:2)

​​ 3:14 ​​ And above all these things put on charity (love), which is the bond (joining) of perfectness.

Matthew 22:36 ​​ Master, which is the great commandment in the law?

22:37 ​​ Jesus said unto him, Thou shalt love Yahweh thy God with all thy heart, and with all thy soul, and with all thy mind.

22:38 ​​ This is the first and great commandment.

22:39 ​​ And the second is like unto it, You shalt love thy neighbour as thyself.

22:40 ​​ On these two commandments hang all the law and the prophets.

Verses 12–14 — Elect Identity and Required Character

• “Put on therefore, as the elect of God, holy and beloved…”

“Elect” means:

• Chosen

• Not random selection

• Tied to covenant calling

This connects directly to:

• Israel as chosen people (in Isaac shall thy seed be called)

• Covenant continuity from OT to NT

Character That Must Be Worn

Paul lists traits that define the new life:

• Bowels of mercies — deep compassion

• Kindness — active goodness

• Humbleness of mind — proper self-view

• Meekness — controlled strength

• Longsuffering — endurance with others

Forgiveness as a Requirement

• “Forgiving one another… even as Christ forgave you”

This is not optional.

It reflects:

• The forgiveness received

• The expectation to extend it

Love as the Binding Force

• “Above all these things put on charity (love)”

Love:

• Holds everything together

• Maintains unity

• Prevents breakdown of the body

But again — this is not emotional love alone.

It is:

• Love expressed through obedience and action

​​ 3:15 ​​ And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

​​ 3:16 ​​ Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace (pleasure, that which affords joy, Divine influence) in your hearts to the Lord.  ​​​​ (Joh 12:48; Deut 18:19; Rev 19:13)

​​ 3:17 ​​ And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks (saying grace) to Yahweh and the Father by (through) Him.

1Corinthians 10:31 ​​ Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

Verses 15–17 — Peace, Word, and a Fully Ordered Life

• “Let the peace of God rule in your hearts”

Peace is not passive feeling. It is:

• Stability

• Order

• Proper alignment

Word-Centered Living

• “Let the word of Christ dwell in you richly”

This means:

• Deep internalization

• Constant influence

• Guiding authority

This connects to:

• Jeremiah 31:33 — law written inwardly

Teaching and Singing

• “Teaching and admonishing one another in psalms…”

Psalms are emphasized because they are:

• Pure doctrine

• Structured teaching

• Rooted in Scripture

This keeps the body:

• Grounded

• Unified in truth

Total Life Alignment

• “Whatsoever ye do… do all in the name of the Lord Jesus”

This means:

• Every action

• Every word

• Every decision

Must align with:

• Christ’s authority

• Christ’s standard

There is no separation between:

• Religious life

• Daily life

​​ 3:18 ​​ Wives, submit yourselves unto your own husbands, as it is fit in the Lord.  ​​​​ (Eph 5:22; 1Pet 3:1)

​​ 3:19 ​​ Husbands, love your wives, and be not bitter against them.  ​​​​ (Eph 5:25; 1Pet 3:7)

​​ 3:20 ​​ Children, obey your parents in all things: for this is well pleasing unto the Lord.  ​​​​ (Eph 6:1)

​​ 3:21 ​​ Fathers, provoke not your children to anger, lest they be discouraged.

Ephesians 6:4 ​​ And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

Verses 18–21 — Family Order

Paul now applies everything to the most foundational unit:

• The family

Defined Roles

• Wives — submit to husbands

• Husbands — love, not harsh

• Children — obey parents

• Fathers — instruct without provoking

Why This Matters

This is not cultural preference.

This is:

• A teaching model of the kingdom

• A reflection of Christ and the body

Structure:

• Christ → man → woman → children

Balance of Authority and Responsibility

• Authority is real

• Responsibility is equally real

Husbands are not tyrants:

• They must love and not be bitter

Fathers are not harsh rulers:

• They must instruct properly

Children are not autonomous:

• They must obey

The Deeper Function

The family is:

• The first place order is learned

• The training ground for covenant life

If structure is removed:

• Teaching collapses

• Authority breaks down

• Disorder spreads

​​ 3:22 ​​ Servants, obey in all things your masters according to the flesh; not with eyeservice (lip service), as menpleasers (ass kissers); but in singleness (simplicity) of heart, fearing God:

1Timothy 6:1 ​​ Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and His doctrine be not blasphemed.

​​ 3:23 ​​ And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

​​ 3:24 ​​ Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

24 ​​ Knowing that from the Lord you shall recover the return of the inheritance, the Anointed Lord you serve.

​​ 3:25 ​​ But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.  ​​​​ (Eph 6:5-9; Deut 10:17)

Verses 22–25 — Servants, Earthly Masters, and Accountability to Christ

Paul continues the household and order structure by addressing:

• “Servants, obey in all things your masters according to the flesh”

This is part of the same chapter logic as:

• wives and husbands

• children and fathers

• now servants and masters

So Paul is not changing subjects. He is still showing how the new man lives inside real-world relationships and authority structures.

“According to the flesh” — Earthly Authority Is Real, But Limited

When Paul says “masters according to the flesh,” he acknowledges real earthly authority, but he also limits it.

That means:

• human authority exists

• social roles exist

• order is not abolished in Christ

But it is also not ultimate.

Their masters are only masters “according to the flesh” — meaning in outward, earthly, present arrangement. Over both servant and master stands a higher authority: Jesus Christ.

This matches the larger structure already established in Colossians:

• Christ is Head of the body

• Christ rules the kingdom

• Christ is the one to whom all ultimately answer

So Paul is not teaching social chaos or rebellion. He is teaching ordered conduct under higher divine rule.

Not Eye-Service — The Heart Matters, Not Just Outward Performance

Paul says:

• “Not with eyeservice, as menpleasers; but in singleness of heart, fearing God”

This goes deeper than outward obedience.

A person can appear obedient:

• when watched

• when pressured

• when it benefits them

But that is not covenant faithfulness. That is performance.

Paul cuts straight to motive:

• eyeservice = working only when seen

• menpleasers = acting for human approval

• singleness of heart = sincerity, undivided intent

• fearing God = living under God’s judgment, not merely man’s

This fits the whole chapter. In Colossians 3, Paul keeps pressing past appearance and into the inner man:

• put sin to death

• put off lying and malice

• put on mercy, humility, and love

• let the word dwell richly

• now: serve from a true heart

So this is not just about labor. It is about whether the new man is real or only performed.

Work as Unto the Lord — Everyday Life Is Brought Under Jesus Christ

Paul continues:

• “Whatsoever ye do, do it heartily, as to the Lord, and not unto men”

This is one of the clearest statements in the chapter that Christ’s rule reaches into ordinary daily life.

There is no sacred/secular split here.

Paul does not say:

• only worship this way

• only pray this way

• only gather this way

He says:

• whatsoever ye do

That means daily labor, obligations, tasks, responsibilities, and burdens are all brought under the authority of Jesus Christ.

This ties directly to the earlier statement:

• “Whatsoever ye do in word or deed, do all in the name of the Lord Jesus” (3:17)

So verses 22–25 are not a side note. They are the practical extension of that principle.

The new life is not proven only in assembly language. It is proven:

• in the home

• in labor

• under authority

• when no one is watching

That is where sincerity shows up.

Inheritance Language Again — Servants Are Not Outside Covenant Standing

Paul says:

• “Knowing that of the Lord ye shall receive the reward of the inheritance”

That word inheritance is very important in Colossians and should not be treated lightly.

Earlier, in Chapter 1, Paul already used:

• “the inheritance of the saints in light”

Inheritance is covenant language:

• Deuteronomy 4:20 — Israel as a people of inheritance

• Psalm 105:8–11 — inheritance tied to the covenant with Abraham, Isaac, and Jacob

So when Paul uses inheritance language here, he is not inventing a vague spiritual reward system. He is still speaking in covenant terms and to Israelites.

This matters because earthly status does not cancel covenant standing.

A servant may be low in present social rank, but he is not outside the inheritance of the covenant people. In Jesus Christ, earthly rank does not remove access to the promise. That fits the earlier statement in 3:11:

• bond nor free

• Christ is all, and in all

So again, Paul is not flattening all roles, but he is making clear that inheritance comes from the Lord, not from social prestige.

“Ye Serve the Lord Christ” — The True Master Stands Above All Others

This is the center of the passage:

• “For ye serve the Lord Christ”

Even where earthly authority structures remain, Jesus Christ is the true master.

That means:

• labor gains meaning from Him

• obedience is measured by Him

• sincerity is judged by Him

• reward comes from Him

This protects against two opposite errors:

• treating earthly authority as absolute

• rejecting earthly authority altogether

Paul does neither.

He keeps structure in place, but places that structure under Jesus Christ’s higher government.

That is pure Colossians:

• Christ above all

• Christ head over all

• Christ the one in whom fullness dwells

• Christ the one to whom all life must answer

Judgment Without Partiality — Wrongdoing Still Brings Consequence

Paul closes with a warning:

• “He that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons”

This prevents abuse of grace.

Paul has already taught:

• redemption

• forgiveness

• new life

• love

• peace

But none of that means:

• wrongdoing no longer matters

• conduct no longer counts

• status protects a person from judgment

Instead, Paul says plainly:

• wrong will be answered

• God is not partial

• position does not shield anyone

This is consistent with the covenant pattern throughout Scripture:

• God judges righteously

• He does not excuse sin because of status

• covenant people remain accountable

And that fits the whole book:

• law is not abolished

• moral order still stands

• behavior still reveals whether one is walking in truth

So verses 22–25 are a strong closing warning on the household section: Jesus Christ sees beyond appearances, rewards faithfulness, and judges wrong without favoritism.

This chapter moves from:

• Identity → Behavior

And locks in:

Identity

• Risen with Christ

• Part of restored covenant people

• Unified but not flattened

Behavior

• Sin must be actively destroyed ​​ (you must rule over it)

• Old life must be removed

• New life must be lived

Knowledge

• Required for renewal

• Drives transformation

Unity

• No superiority within the body

• Distinctions remain, division removed

Law and Morality

• Sin still defined

• Wrath still real

• Obedience still required

Structure

• Assembly has order

• Family has order

• Roles are necessary

Core Message of Chapter 3

You are not who you were.

So:

• Stop living like it, thinking like it, behaving like it

• Start living in alignment with what you now are and who you are

Colossians 4:1 ​​ Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.  ​​​​ (Eph 6:9)

Leviticus 25:43 ​​ You shalt not rule over him with rigour; but shalt fear thy God.

Verse 1 — Masters, Justice, and Accountability Under Jesus Christ

Paul completes the servant/master structure:

• “Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven”

This balances what was just said in 3:22–25.

Authority is real — but it is not unchecked.

“Just and Equal” — Standard of Righteousness

“Just” means:

• Righteous

• In alignment with God’s law

“Equal” means:

• Fair

• Not exploitative

• Not abusive

This shows:

• Authority does not grant permission to oppress

• Power must operate within righteous boundaries

Higher Accountability

• “Ye also have a Master in heaven”

Earthly masters are:

• Under Christ

• Accountable to Christ

• Judged by Christ

This reinforces:

• No human authority is absolute

• All authority is delegated and answerable

This fits the entire book:

• Christ is Head over all (Col 1:18)

• Christ is over all principality and power (Col 2:10)

​​ 4:2 ​​ Continue in prayer, and watch in the same with thanksgiving; (Luke 18:1, Rom 12:12)

​​ 4:3 ​​ Withal praying also for us, that God would open unto us a door of utterance , to speak the mystery of Christ, for which I am also in bonds (in prison):

3 ​​ At the same time praying also for us, in order that Yahweh would create an opportunity for the Word, for us to speak of the mystery of the Anointed, for which I have been bound.

​​ 4:4 ​​ That I may make it manifest, as I ought to speak.

Verses 2–4 — Prayer, Watchfulness, and Open Doors

Paul shifts from structure to communication with God:

• “Continue in prayer, and watch in the same with thanksgiving”

“Continue” — Consistency, Not Occasional Effort

Prayer is not:

• Emergency-only

• Occasional

It is:

• Ongoing

• Consistent

• Built into daily life

Watchfulness

“Watch” means:

• Alert

• Aware

• Discernment active

This connects directly to Chapter 2:

• Guard against deception

• Stay aware of false systems

• Do not drift

Prayer is not passive — it is tied to spiritual awareness.

“Door of Utterance” — Opportunity for the Gospel

• “That God would open unto us a door of utterance”

A “door” is:

• An opportunity

• A moment where truth can be delivered

This shows:

• The gospel moves through openings provided by God

• Timing matters

Clarity in Speaking

• “To make it manifest, as I ought to speak”

Paul emphasizes:

• Not just speaking

• But speaking clearly

This matters because:

• Truth poorly delivered can be misunderstood

• Overloading or confusing people blocks understanding

So the goal is:

• Clear

• Direct

• Faithful communication

​​ 4:5 ​​ Walk in wisdom toward them that are without, redeeming the time.  ​​​​ (3Mac 3:5)

5 ​​ In reference to those outside, you walk in wisdom, buying the time,

Ephesians 5:15 ​​ See then that ye walk circumspectly, not as fools, but as wise,

Philippians 2:15 ​​ That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation (race), among whom ye shine as lights in the world;

​​ 4:6 ​​ Let your speech be alway with grace (good will, Divine influence), seasoned with salt, that ye may know how ye ought to answer every man.  ​​​​ (Wis 8:12)

Verses 5–6 — Conduct Toward Outsiders and Controlled Speech

Paul now turns to how believers interact with those outside the body:

• “Walk in wisdom toward them that are without”

“Them That Are Without”

This refers to:

• Those not presently within the ordered body

• Those outside the functioning covenant assembly

This does not erase identity distinctions — it recognizes:

• Not everyone is walking in truth

• Not everyone is aligned with the body

Redeeming the Time

• “Redeeming the time”

This means:

• Using opportunities carefully

• Not wasting moments

• Acting with purpose

Time is treated as:

• Valuable

• Limited

• Strategic

Speech Matters

• “Let your speech be always with grace, seasoned with salt”

Speech must be:

• Gracious — not harsh, not careless

• Seasoned — balanced, effective, understandable

Salt preserves and enhances:

• Truth should be delivered in a way that:

  • Holds attention

  • Is digestible

  • Is not corrupted

Answering Every Man

• “That ye may know how ye ought to answer every man”

This requires:

• Understanding

• Discernment

• Preparedness

Not:

• Random responses

• Emotional reactions

This ties back to:

• Knowledge (Chapter 1)

• Stability (Chapter 2)

• Character (Chapter 3)

​​ 4:7 ​​ All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful (true, trustworthy) minister and fellowservant in the Lord:  ​​​​ (Act 20:4; 2Tim 4:12)

​​ 4:8 ​​ Whom I have sent unto you for the same purpose, that he might know your estate, and comfort (encourage) your hearts;  ​​​​ (Eph 6:21-22)

​​ 4:9 ​​ With Onesimus, a faithful (true, trustworthy) and beloved brother, who is one of you (an Israelite). They shall make known unto you all things which are done here. ​​ (Phm 10-12)

Verses 7–9 — Messengers and Trusted Network

Paul names:

• Tychicus

• Onesimus

Structured Communication

These men are:

• Trusted carriers of information

• Part of a functioning network

This shows:

• The early body was not disorganized

• Communication was intentional and structured

Onesimus — Local Connection

• Onesimus is described as:

  • Faithful

  • Beloved

  • One “of you”

This confirms:

• Local identity connection

• Integration into the body

The network is not abstract — it is:

• Personal

• Connected

• Known

​​ 4:10 ​​ Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)  ​​​​ (Act 12:12,25, 13:13, 15:37-39, 19:29, 27:2; Phm 24)

​​ 4:11 ​​ And Jesus, which is called Justus, who are of the circumcision (Israelite Judaean). These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.

​​ 4:12 ​​ Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.  ​​​​ (Mat 5:48; Col 1:7; Phm 23)

​​ 4:13 ​​ For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.

​​ 4:14 ​​ Luke, the beloved physician, and Demas, greet you.  ​​​​ (2Tim 4:10-11; Phm 24)

Verses 10–14 — Multiple Workers, Not a Lone System

Paul lists several individuals:

• Aristarchus

• Marcus

• Justus

• Epaphras

• Luke

• Demas

Epaphras — Local Labor

• “Always labouring fervently for you in prayers”

This shows:

• Local leadership matters

• Prayer is part of leadership

• Care for the body is active, not passive

Regional Awareness

• Epaphras has concern for:

  • Colossae

  • Laodicea

  • Hierapolis

This matches the known geography:

• These assemblies are connected across a region

• Not isolated groups

No Lone Authority Model

The presence of many workers shows:

• No single-man system

• No isolated leadership

Instead:

• Multiple roles

• Shared responsibility

• Unified purpose

This fits the body structure:

• Different members

• One head (Christ)

​​ 4:15 ​​ Salute the brethren which are in Laodicea, and Nymphas, and the church (assembly) which is in his house.

​​ 4:16 ​​ And when this epistle is read among you, cause that it be read also in the church (assembly) of the Laodiceans; and that ye likewise read the epistle from Laodicea. ​​ (1Thes 5:27)

Verse 15–16 — House Assemblies and Letter Circulation

• “Salute the brethren… and the church which is in his house”

House-Based Ecclesia

The “church” is:

• People

• Not buildings

They meet in:

• Houses

• Small assemblies

This confirms:

• Ecclesia = called-out people

• Not institutional structure

The word “Church” is actually not even translated from the Greek word ekklesia.

‘Church’ is derived from ‘kirke’ which connects to circle, pagan worship sites, and sun deities.

Letter Exchange System

• “When this epistle is read among you, cause that it be read also in the church (assembly) of the Laodiceans”

This shows:

• Teachings are shared

• Instruction is consistent

• Truth circulates through the network

The body is:

• Interconnected

• Unified in doctrine

​​ 4:17 ​​ And say to Archippus, Take heed to the ministry which you hast received in the Lord, that you fulfil it.

Verse 17 — Personal Responsibility in Ministry

• “Take heed to the ministry… that thou fulfil it”

This is direct and personal.

Ministry is not:

• A title

• A position

It is:

• A responsibility

• A task that must be completed

“Fulfil It” — Completion Required

This implies:

• Accountability

• Expectation of faithfulness

No partial commitment.

This ties back to:

• Growth (Chapter 1)

• Stability (Chapter 2)

• Conduct (Chapter 3)

​​ 4:18 ​​ The salutation by the hand of me Paul. Remember my bonds. Grace (favor) be with you. Amen.

Verse 18 — Final Authentication and Closing

• “The salutation by the hand of me Paul”

This serves as:

• Authentication

• Personal confirmation

“Remember my bonds”

Paul reminds them:

• He is imprisoned

This reinforces:

• The cost of the gospel

• The seriousness of the mission

“Grace be with you”

Grace here is not vague.

It is:

• Favor within covenant

• Strength to continue

• Ability to walk in truth

This final chapter brings everything into lived reality:

Authority

• Earthly authority exists

• Must operate justly

• Answerable to Christ

Prayer and Awareness

• Ongoing

• Watchful

• Strategic

Speech and Conduct

• Wise toward outsiders

• Clear and controlled

• Purposeful

Assembly/Congregation/Ekklesia Structure

• House-based assemblies

• Interconnected network

• Multiple workers

Communication

• Letters circulated

• Teaching shared

• Doctrine unified

Responsibility

• Ministry must be fulfilled

• Each person accountable

Kingdom in Motion

This chapter shows:

• The kingdom is not theoretical

• It operates through:

  • people

  • structure

  • communication

  • obedience

Colossians as a whole establishes:

• WHO — covenant people in dispersion

• WHAT — restoration through Jesus Christ

• HOW — truth, structure, obedience

• WHAT TO REJECT — false systems, traditions, deception

• WHAT TO LIVE — renewed identity expressed in real behavior

And it keeps everything anchored in one central reality:

• Christ is above all

• Christ holds all together

• Christ defines the body

• Christ governs the kingdom

NO KING BUT JESUS CHRIST

See also:

ACTS ​​ https://www.thinkoutsidethebeast.com/acts/

1THESSALONIANS ​​ https://www.thinkoutsidethebeast.com/1thessalonians/

Marks of Israel ​​ https://www.thinkoutsidethebeast.com/marks-of-israel/

Twelve Tribes ​​ https://www.thinkoutsidethebeast.com/the-twelve-tribes/

Gentiles  ​​​​ http://www.thinkoutsidethebeast.com/gentiles/

Jew or Judah? ​​ https://www.thinkoutsidethebeast.com/jew-or-judah/

The Gospel Never Told https://www.thinkoutsidethebeast.com/the-gospel-never-told/

100 Proofs https://www.thinkoutsidethebeast.com/100-proofs-that-the-israelites-were-white-people/

Identity of the Lost Tribes – 1 minute Shorts (scroll down) https://www.thinkoutsidethebeast.com/whos-who/

SLIDESHOWS https://www.thinkoutsidethebeast.com/slideshows/ (Israel’s Migrations and more)