Stoning Disobedient Children?
by William Einwechter
Editor's Note: This article originally appeared in the January 1999 edition of the Chalcedon Report, and is reprinted here with only a few minor changes.
Deuteronomy 21:18-21 contains what is, perhaps, the most vilified law of the Old Testament. It is widely believed that this law authorizes the stoning of children who disobey their parents. Accordingly, this law is used to prove how harsh, severe, and unworkable Old Testament law is in "the New Testament age of love and grace." When theonomists advocate the use of the case laws as the standard for ethics and civil law today, often, one of the first remarks they hear is something like, "So you advocate the stoning of children who disobey their parents." The supposition is that by merely referring to this "harsh" law, they have proven that the theonomic view is absurd and cannot possibly be the standard for Christians today. Detractors of theonomy believe that the mere mention of the law of "stoning children" in Deuteronomy 21:18-21 will silence the theonomist, and prove to all thinking Christians that these "cruel" Old Testament case laws should not govern our lives in this age of grace.
But as with most attacks on theonomic ethics, this objection to the use of the Old Testament case laws is based on a shallow reading of the law, a misunderstanding of the actual case law requirement, and an attachment to sentimental impulses as opposed to a commitment to the high ethical provisions of biblical law. When this case law, which applies the moral law of the Fifth Commandment to a specific circumstance, is understood it will prove to be "holy, just, and good"; a delight to the heart of God's true people (Rom. 7:12, 22).
This law is given in the standard case law formulation of "if...then." The genius of the case laws is that they establish justice (or duty) in a specific case so as to enable us to know how to proceed (act righteously) in all such related cases. The particular case at hand involves a "stubborn and rebellious son" who will not heed the admonitions of his parents, nor submit to their discipline (v. 18). It is vital to proper interpretation and application that the precise nature of the case be ascertained.
The Nature of the Case
First, the person in view is a not a small child but a grown "son." The Hebrew term for "son" (ben) employed here is indefinite. It is sometimes used of children of both sexes (Ex. 21:5) but most often of the male offspring of parents, and that is clearly the sense in this text. Of itself, the word "son" does not give any indication of age. It can refer to a child or a young man (cf. 1 Sam. 4:4; 19:1; 1 Kings 1:33); age must be determined from the context.
In this case, the son in view is not a child, for the sins brought forth in testimony to show his contumacious manner are gluttony and drunkenness (v. 20); hardly the sins of the average 6 or 10 year old. The case also indicates that the parents have tried to restrain their son, but all their efforts have failed (vv. 18, 20); specifying that he is physically beyond their control. Furthermore, the parents bring their son to the magistrates to judge the matter (v. 19); hence, the son would have opportunity to speak on his own behalf. All of this indicates that the "son" in question is no mere child but, rather, a young man at least in his middle teens or older.The law is not talking about naughty children but about seriously delinquent young adults.
Second, the problems associated with this son are severe. This is not the case of a child who has failed to do his chores, spoken back to his parents, or even committed a serious act of disobedience, but of a son of dissolute character who is in full rebellion to the authority of his parents--he holds them and their word in contempt. The text says that the son is "stubborn" and "rebellious" (vv. 18, 20). Both of these descriptive terms are active participles thus indicating habitual action. The son does not display a stubborn streak now and then, or act rebelliously from time to time, but is continuously stubborn and rebellious.
The word "stubborn" refers to one who is obstinate in their resistance to authority. It is used in the Old Testament of a wild untamed heifer (Hos. 4:16), of an immoral woman who has cast off restraint and indulges in lust (Prov. 7:11), and of Israel as a stubborn people who would not submit to God's authority (Ps. 78:8; Isa. 1:23).
The word "rebellious" means, literally, to strike or lash, and is used of those who contend against authority and refuse to heed their words. The "rebellious" individual lashes out in contempt against those who have authority over them verbally, and perhaps even physically.
In light of this, it is important to note that the Law of the Covenant prescribes death for anyone who strikes his parents (Ex. 21:15) or curses his parents (Ex. 21:17). There is, therefore, reason to suppose that the son in this case law has broken the Law of the Covenant in one or both of these ways. The parents also describe the character of their son as being a "glutton" and a "drunkard." These sins are put forth as examples of a life lived without restraint.
In the case of such rebellion and riotous living, and after all attempts at discipline and control have failed, the parents are to bring their son before the magistrates for judgment. If the magistrates concur in the parents' estimate of the situation, they are to order the men of the city to stone the rebel with stones so that he dies (vv. 20-21). The purpose to be served in the execution of the rebellious son is to "put evil away from among you" and that all will "hear and fear" (v.21).
The Real Meaning
Therefore, the law of Deuteronomy 21:18-21 is not about stoning disobedient children. The Bible does not instruct parents to use stoning in dealing with the rebellious nature and disobedience of their children, but to use the rod and reproof (Prov. 29:15). Children are to be trained from a young age by consistent and loving discipline so that the foolishness that is bound up in them can be driven out (Prov. 22:15), and that they will learn to honor and obey their parents and all those whom God has placed in authority over them.
The case law in discussion does not apply to young children during the formative years, but applies, instead, to a grown son (and by extension to a daughter as well) who, for whatever reason, has rebelled against the authority of his parents and will not profit from any of their discipline nor obey their voice in any thing. It is a case of habitual contempt of parental authority characterized by a young adult living a life without moral restraint who lashes out verbally and/or physically against his mother and father. It is a case where the evil character of the son is apparently set, and there is no reasonable hope of him ever changing.
The kind of rebellion against parental authority described in this case law is called "evil" (v. 21). It is evil because it holds both God and His law (i.e., the command to honor parents) in derision. It is evil because it threatens the very existence of the family, and therefore, of society itself. It is evil because it signals the rejection of all God-ordained authority and leads to civil and ecclesiastical disorder. God considers it such a dangerous evil that it must be extinguished by death at the hands of the civil magistrate.
Those who consider death as a horrible punishment here must realize that in such a case as described in Deut. 21:18-21 death is inescapable. Contempt of parental authority, if left unchecked, is the death of the family, law, and order. The question then is: Who or what should die? The rebel, or family and society?
Furthermore, the life of a rebel inevitably leads to the grave; he will die an early death, and probably take others with him.
Finally, God Himself declares that even if such a rebel against parental authority escapes the judgment of man, His curse is upon that man and he shall be cut off.
Therefore, the execution of the rebel in view is just, merciful, and preventive. Just, in that the transgressor deserves to die; merciful, in that his quick death prevents the destruction of the family, society, and others; preventive, in that it strikes fear in the heart of other would be rebels and restrains them from taking a similar ruinous course.
Christians must not be embarrassed by the law of Deuteronomy 21:18-21, nor should they be chagrined when others try to use it to discredit the case laws of the Old Testament. Properly understood, it displays the wisdom and mercy of God in restraining wickedness so that the righteous might flourish in peace. It is those who reject this case law that should be embarrassed, for they have cast reproach on God and His law, cast aside the testimony of Christ, and have substituted their own imaginations (Jer. 7:24) for the blessed Word of God.
By NOT following Yahweh's laws, we see the results today. Society is a satanic, mutli-racial, multi-cultural, multi-god, unrighteous mess.
From Skeptic's Annotated Bible
Children who refuse to obey their parents must be executed.
If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them: Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place; And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard. And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear. -- Deuteronomy 21:18-21
He that smiteth his father, or his mother, shall be surely put to death. -- Exodus 21:15
He that curseth his father, or his mother, shall surely be put to death. -- Exodus 21:17
Children who mock their parents will have their eyes plucked out by ravens and eaten by eagles.
The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it. -- Proverbs 30:17
Like Abraham, parents should be willing to kill their children for God.
And he said, Take now thy son, thine only son Isaac, whom thou lovest, and ... offer him there for a burnt offering.... And Abraham stretched forth his hand, and took the knife to slay his son. -- Genesis 22:2,10
Of course Yahweh does not accept sacrifice of children, but this was the ultimate test, to see if Abraham would do it, and he would have.
God killed all the firstborn children in an entire country.
Yahweh smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon.... And there was a great cry in Egypt; for there was not a house where there was not one dead. -- Exodus 12:29-30
Sometimes God kills children for misbehaving.
And he (Elisha the prophet) went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head. And he turned back, and looked on them, and cursed them in the name of Yahweh. And there came forth two she bears out of the wood, and tare forty and two children of them. -- 2Kings 2:23-24
Someday God will force parents to eat their own children.
And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat. -- Leviticus 26:29
And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters. -- Deuteronomy 28:53
And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend. -- Jeremiah 19:9
And then there's this statement, which could only be found in the Bible:
This is a Psalm of mourning of the Babylonian exiles. Babylon was very cruel to Israel during it's captivity, and all the enemies of Israel were glad to join in the destruction of Jerusalem.
The Edomites, who are the descendants of Esau, and are Edomite Jews, also participated in the destruction of Jerusalem, and murdered Christ. Don't forget them Yahweh, as verse 7 states.